Cosmic Judaism

The great physicist Niels Bohr, used to start his lectures by telling his students, “Consider everything I say as a question, not a statement.” Scientific skepticism accounts for its great success as a truth finder, and the blind acceptance of myth, causes fundamentalists to be “mythguided,” “mythinformed,” “mythled” and often “mythogynistic.”

Most religions discourage questions about God and demand belief by faith, which by definition is belief in the absence of evidence. This is similar to a politician saying “Trust me” and should be rejected by any thinking person.

Most religious authorities fear questions because their concept of God does not hold up to rational inquiry, and they seek brainwashing and indoctrination, not truth. They often respond to those who challenge dogma with evasion, anger and even murder.

Beginning with Abraham, Jews have always asked questions, and modern Jews even question the Biblical account of Abraham, but for the sake of argument, let’s take it at face value.

According to the Torah, when God told Abraham that he would destroy Sodom and Gomorrah, Abraham challenged God’s decree asking “How could the master of justice not act justly?” He then negotiated with God, who agreed to spare the cities if Abraham could find 10 pious men, which is the origin of the minyan, a minimum of 10 good men necessary to save a community.

When Abraham failed to meet the quota, these depraved cities were destroyed, but God felt it was the thought that counts, and rewarded Abraham’s chutzpah in challenging God by making him the first Jew and giving him the “privilege” of circumcising himself and his sons.

Abraham was an iconoclast, i.e., “one who smashes idols” and our people has been a smashing success ever since due to our refusal to capitulate to any earthly authority and to even have the chutzpah to challenge God. This is in sharp contrast to Christian Scripture which claims that all earthly authority, including Hitler, Stalin, Mao, Pol Pot and other genocidal madmen, were appointed by God and therefore must be obeyed. A more odious philosophy, which was used by God-fearing Americans to justify slavery, genocide against native Americans and the denial of rights to women, is hard to imagine.

The name “Yisroel” (Israel), means “one who struggles with God” and reflects the Jews’ evolving understanding of the Creative power that pervades all the universe. Thus, one who struggles and rejects the traditional, or even any view of God, is more Jewish than one who simply accepts what he is told.

In Judaism, God first demanded human sacrifice, then renounced this odious practice when Isaac was spared from his father’s blade. The Hebrew word “Melech” or “king,” referring to God, is similar to Moloch, the Canaanite God who demanded human sacrifice. The prophets taught that God was literally “fed up” with sacrifices and simply required us to do justly, love mercy and walk humbly with our God. With the Babylonian exile, God was transformed from a local Jewish deity to a universal God, who used the Babylonians to punish the apostate Jews and spread monotheism throughout their empire.

Einstein traced this evolving belief in God through three phases: 1) a scary God who requires sacrifice to appease his wrath and ward off disasters like flood, drought, famine and disease; 2) a father figure who rewards good behavior and punishes the bad, and 3) a “cosmic religious feeling” which he described as follows:

“The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. He to whom the emotion is a stranger, who can no longer pause to wonder and stand wrapped in awe, is as good as dead — his eyes are closed. The insight into the mystery of life, coupled though it be with fear, has also given rise to religion. To know what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms — this knowledge, this feeling is at the center of true religiousness.”

Einstein referred to this sense of awe and wonder as Cosmic Religion but did not develop the concept. The time has come for Jews, whose mission is to be a light unto the nations, to follow in the footsteps of Einstein by developing a new phase of religion that we might call “Cosmic Judaism.” Its motto could be Einstein’s observation that “science without religion is lame and religion without science is blind.” Carl Sagan believed that all religion could be transformed with inspiration, reverence and wonder that would dwarf Bronze Age revelations, by tapping into the astonishing findings of science.

The creed of this new outlook could be “There is no God but nature and Albert Einstein and Carl Sagan are its prophets.” This approach could lead our people to not only be wandering Jews but wondering Jews who could begin a wonderful new phase of religious evolution, infused with reason, awe, and radical amazement, to counter the blind religious faith of Orthodoxy, which finds its most virulent expression in ISIS, Hamas and other terrorist groups.

The foregoing is an introduction to a forthcoming book by Rabbi Barry Silver called “Cosmic Judaism: Science and Judaism as Candles in the Dark.”

Copyright © 2016, Sun Sentinel